The Stó:lō Archives was established in 1996 by the Aboriginal Rights and Title department with a mandate to support and encourage all the Stó:lō to re-establish, protect and assert self-government through research, documentation and communication of Stó:lō rights and title. Follow us for up-to-date information on events, news, postings, and all things related to Stó:lō Nation! DIA Indian Agencies became known as District Councils in the 1960's. By 2005 two more nations had left leaving 19 First Nations. ed. Booklet compiled for the Stó:lÅ Tribal Council, 1994. Initially representing 21 bands, by 1975 there were 14 member bands and Chief Richard Malloway (Yakweakwioose), Chief Sam Douglas (Cheam) and Chief Andrew Alex (Union Bar) formed the executive. 7201 Vedder Road Chilliwack, BC V2R 4G5, Stó:lÅ Aboriginal Skills & Employment Training, Revive and maintain Stó:lÅ cultural values, re-establish self-government, maintain healthy Stó:lÅ communities, Maintain and enhance our unique Stó:lÅ identity, Support the growth of Stó:lÅ identity in our children, Assist the general public to better understand and appreciate Stó:lÅ culture, traditions and spirituality. As Chief Joe Hall, former President of the Stó:lÅ Nation said, “The Stó:lÅ Resource Centre is a place where all are welcome to learn, share and work in a meaningful and respectful way. 1,524 were here. Follow us for up-to-date information on events, news, postings, and all things related to Stó:lō Nation! Halq'emeylem is the Indigenous language of the Sto:lo people. The Stó:lō Nation Society, as it exists today, evolved from several organizations that emerged in response to the Trudeau government's 1969 Liberal Indian Policy, usually referred to as the White Paper. In 2005, 19 First Nations in the Stó:lō Nation underwent internal re-organization; Chawathil, Cheam, Kwantlen, Kwaw-kwaw-Apilt, Scowlitz, Seabird Island, Shxw'ow'hamel and Soowahlie formed the Stó:lō Tribal Council. CAIC was solely concerned with the provision of services and was the first Stó:lÅ authority delegated to administer benefits under the DIA's health, social assistance and education programs. He is a member of Cheam First Nation and has direct lineage to the Tait and Pelhólhxw (Pilalt) Tribes, of Stó:lō Territory, from his mother and father. Two archaeological sites referred to in the Origins section are well documented. SSA provides services to the Stó:lō and Aboriginal communities throughout S'olh Temexw. The Stó:lō identify themselves with the lower reaches of the Fraser River. Chilliwack, BC V2R 4G5, Or call toll free: 1-855-STOLO-52 / 1-855-786-5652 These included the Stó:lÅ Forum, Stó:lÅ Nation Canada, Stó:lÅ Political Branch, and Stó:lÅ Tribal Council. The traditional canoe carver/racer, tribal council manager, band manager, teacher, and school principal brings his wealth of experience to his PhD dissertation research, “What Does Aboriginal Student Success […] Or call toll free: 1-855-STOLO-52 / 1-855-786-5652. Many partner institutions from around the world are also involved. Stó:lÅ Tourism provides opportunities to explore and experience S’ólh Téméxw ('Our World; Our Land') - the unique and beautiful world of the Stó:lÅ people. Health Facility opened 2004 Goodwill is a member of the Sandy Bay Ojibway First Nation and was born and raised on Stó:lō territory. This section tells stories of our history from ancient times to the present, of who we are as a people. It has state of the art language, archive and artifact facilities to preserve and maintain Stó:lÅ cultural heritage, lands and resource based information. By Fiscal Year 2003-2004 the structure of SN looked quite different than it did in 1995. Fisheries Planning and Management It refers to the oral history of our ancestors and the places they lived, fished, hunted, and harvested plants. It started with the statement that “This is not a proposal for land claims research; it is a proposal for land claims action.” and went on to say “Land Claims is directly related to the everyday needs of (1) housing (2) employment opportunities (3) education, etc.” The Stó:lÅ Declaration and the Declaration of Native Title presented by the EFDC at this time are clearly based on the same principles. It also currently houses T’xwelátse (the man who turned to stone). A program from the Stó:lō Service Agency and United Way is getting youth onto the trails around Chilliwack — both to wield trail-building tools and to ride mountain bikes. See below for more details. Their traditional territory extends across the Fraser Valley and the … Twenty one bands joined the Stó:lÅ Nation Society with Chiefs Charles Douglas, Michelle Douglas, Marilyn Gabriel, Ken Malloway, Lester Ned, Steven Point and Bruce Sam forming the first Board of Directors, known as the Special Chiefs Council. Financial Services, Administrative Services, Child and Family Services, Health Services, Community Development and Treaty were managed by individual directors. access grounds. Planning and Policy Development Xyolhemeylh severed effective 1 April 2006 Every effort was made to ensure that programs and services continued to be delivered efficiently with the least possible disruption to Stó:lÅ community members. In Halq’eméylem, the language of the region, “Stó:lō” translates as “river”. I argue that while Stó:lō Nation and Stó:lō individuals have redeployed museum techniques to serve their own purposes they are still constrained by external and internal factors. The Stó:lō First Nations people, or “people of the river” have always lived in the region and their ancient stories, history, culture, teachings and knowledge of the area passed down through the indigenous generations in an oral tradition. Aboriginal people across Canada would have been assimilated according to federal and provincial government policies. Aboriginal Peoples and Politics: The Indian Land Question in British Columbia, 1849 – 1989. 1,522 were here. By 1994, Stó:lÅ Nation Canada (SNC) and the Stó:lÅ Tribal Council (STC) agreed to form a single organization under the leadership of Chief Steven Point. Date: March 8th, 2016 The Stó:lō presenter, Mark Point, is from the Skowkale First Nation. Welcome to Chilliwack, situated in the traditional territory of the Stó:lÅ Nation – spanning from the community of Yale in the Fraser Canyon to the mouth of the Fraser River. It provides the Stó:lÅ and their neighbours with access to resources. The Fraser River gold rush of 1858 brought disease and hardship to First Nations, but it also included the devastating loss of many young Stó:lō boys who were kidnapped and taken to the … For rental rate and booking Information, please contact:â¨Sto:lo Tourism Department Learn more ». If successful, the White Paper would have resulted in changes to the Statutes of Canada and the British North America Act. The size of Yeqwyeqwí:ws, Skowkale and Tzeachten in 1864 was 2,500 acres or 1,012 hectares. Additional archaeological evidence from the early period has been found throughout the region, including sites at Stave Lake, Coquitlam Lake, and Fort Langley. It refers to the oral history of our ancestors and the places they lived, fished, hunted, and harvested plants. Stó:lÅ Elders Lodge construction began 2006; opened May 2007. Stó:lō Nation exists to re-establish self-government, maintain cultural values, support the health and growth of Stó:lō identity, and improve policies, programs and services offered to its members (Stó:lō Nation, 2009 and Plant, 2002). The Stó:lÅ Resource Centre (SRC) is a 24,800 square foot three story office building houses the Stó:lÅ Research and Resource Management Centre (SRRMC), Stó:lÅ Development Corporation (SDC), Shxwt'a:selhawtxw Longhouse Extension Program (LEP), the Stó:lÅ Fisheries, and others. Learn more ». Ey kwesé e’mi.. “it is good that you are here”. Explore the magnificent Stó:lÅ-Coast Salish people and traditional territory. The world Stó:lō means “river” and the Stó:lō consider themselves to be the people of the river (Carlson 2001, pp 2,24) which is fitting given the In 1977 twenty-four Stó:lō First Nations banded together to sign the Stó:lō Declaration and creating the Stó:lō Nation Chiefs Council. www.stolonation.bc.ca. STC is negotiating land & resource agreements … or email: Stó:lō Nation: The People of the River (First Nations of British Columbia, Canada) Saved by Marie B. Oct 21 ... lō people, the Semá:th and Mathxwí First Nation. But the story of Stó:lō First Nation "boys who were stolen away by… vicious white men" during the 1858 gold rush along British Columbia's Fraser River has been lost. Plant, Byron. The Chilliwack Area Indian Council (CAIC) was formed in 1970 when the local DIA office was closed. Stó:lÅ Tourism is a hidden treasure within the Fraser Valley with exciting and memorable experiences for everyone. These boys were kidnapped by American miners and taken to California. Yeqwyeqwí:ws – Its History. In November of 1975, the EFDC presented the Land Claims Action Proposal to the UBCIC. Change and the idea that change equals progress emerge as consistent themes in the ensuing years as SN staff worked towards implementing the mission statement of creating a better world for the Stó:lÅ. Members of the Stó:lō Nation fought for the return of T’xwelátse from an American museum as he is considered to be an ancestor. Contact Stó:lō Nation on Messenger. Stó:lÅ Resource Centre E-mail: stolotourism@stolonation.bc.ca The SRC is a Siy:ám House - a place of respect and a place of culture, knowledge, economy, and sharing. If successful, the White Paper would have resulted in changes to the Statutes of Canada and the British North America Act. The Stó:lō Nation therefore also call themselves “the People of the River”. “, The SRC houses the Stó:lÅ peoples cultural heritage and knowledge. Listen and learn the language at: http://www.firstvoices.com/en/Halqemeylem, Sto:lo Resource and Research Management Centre is open: Monday-Friday: 9:00am-4:00pm, Sto:lo Tours meeting location: 7201 Vedder Road in front of building 10 The Stó:lō Service Agency (SSA) is the service delivery arm of Stó:lō Nation. We have an opening for a youth worker with some experience and Indigenous cultural/ historical knowledge. Tours, events, shopping and accommodation information are available. Stó:lÅ Siyá:m Tyrone McNeil (Health, Child and Family Services) Lands Management The East Fraser District Council (EFDC) was a grouping of twenty four Stó:lÅ bands between Fort Langley and Yale. “In Principle: Stó:lÅ Political Organizations and Attitudes Towards Treaty since 1969 Stó:lÅ Ethnohistory Field School Paper, 2002. Improve capacity within our Stó:lÅ community to create and carry out Stó:lÅ policy, programs and services. Pekw'xe:yles (St Mary's) Addition to Reserve 30 June 2005 The Stó:lÅ First Nations people, or “people of the river” have always lived in the region and their ancient stories, history, culture, teachings and knowledge of the area passed down through the indigenous generations in an oral tradition. The project is a joint effort, co-developed by Musqueam Indian Band, the Stó:lō Nation/Tribal Council, the U’mista Cultural Society and the Museum of Anthropology at UBC. Stó:lÅ Service Agency District Councils were intended to facilitate the administration of DIA benefits and services but had the unanticipated effect of creating cohesion amongst the members who began to focus on rights and title and the “land question”. Our History. The SRC was shaped by over two years of input from many Stó:lÅ First Nation advisors, dedicated to taking care of our 'Treasures' our sacred possessions, our Old People, and our cultural knowledge. Dylan Robinson is a xwélméxw artist and writer (Stó:lō Nation, Sqwa), and the Canada Research Chair in Indigenous Arts at Queen’s University. Tennant, Paul. Portfolio holders in the Lalems Ye Stó:lÅ Si:yá:m were: Chief Lydia Archie (Community Development) As part of my Stó:lō History class at the University of the Fraser Valley we went on a field trip to the Stó:lō Nation community in Chilliwack, B.C., which consists of different First Nations tribes who live in the Fraser Valley. Xa:ytem. For more information, please contact:⨠stolo.tourism@stolonation.bc.ca Sto:lo Gift Shop location: 7201 Vedder Road - Building 19, Call: 604-824-3211 The Chief Executive Officer, Joe Hall, oversaw the following programs and services: Aboriginal Justice Program The SRC features a Stó:lÅ Elders room, library, historical archives, artifact repository and curation space, video conferencing and 'smart-technology' boardrooms, Halq'eméylem language lab, Stó:lÅ cultural artifact and artwork display and interpretive space, and an education / artistic performance space as a central feature of the new building. He participates in his cultural practices often because he knows this is important work to keep strong for current and future generations. The Stó:lÅ Nation Society, as it exists today, evolved from several organizations that emerged in response to the Trudeau government's 1969 Liberal Indian Policy, usually referred to as the White Paper. ... February is Black History Month. You can view cultural artifacts, hear our oral history that supports our Stó:lÅ laws, visit interpretive centres and longhouses, create traditional artwork, learn about our history, and meet the people. In 1867, under Joseph Trutch’s direction, all central Fraser Valley Stó:lō reserves were resurveyed and reduced. This resulted in changes to the structure of SN departments. 7201 Vedder Road (2,280.34 mi) Chilliwack, BC, Canada, BC V2R 4G5. 10 -7201 Vedder Road Stó:lō Nation posted a job. The Stó:lō Nation is the political amalgamation of eleven Stó:lō communities. Stó:lō Nation Government House (for all members of the six First Nations): Building 8b-7201 Vedder Road, Chilliwack, BC V2R 4G5 Leq’á:mel (Lakahamen): 43101 Leq’á:mel Way, Deroche, B.C. Inez Jasper is a renowned singer songwriter from Stó:lō Nation and is also Ojibway and Metis. Stó:lÅ Nation - Stó:lÅ Resource Centre In 1995 the Stó:lÅ Nation submitted a Statement of Intent to the British Columbia Treaty Commission identifying our collective aboriginal rights and title extending beyond the EFDC and including our traditional territory from the Dry rack Fishery above Yale to the Salt Water resources of what is now known as the Salish Sea. Inez Jasper from Stó:lō Nation; Squamish Nation; Squamish Lil'wat Cultural Center; Metis Nation BC; Deputy Provincial Health Officer - Ministry of Health; Talaysay First Nations Kayak and Adventures; Esquimalt First Nation; Carrier Chilcotin Tribal Council; Snaw-Naw-As Nation; Haida Gwaii - Haida Nation. Coqualeetza ATR ongoing The Stó:lō people relied on nature to tell them what time of the year it was. This is a place that will benefit all Stó:lÅ and all our neighbours, locally, throughout the Fraser Valley, and beyond. Price Range $. By 1995 when the BC Treaty Process started three First Nations had left the Sto:lo Nation. SN Human Resource Development In 2004, the unified SN, which had been providing services and programs to 19 member bands, had to deal with the withdrawal of 8 bands that chose to join the newly reconstituted Stó:lÅ Tribal Council. Vancouver: UBC, 1990. Web: www.stolotourism.com. We visited the Stó:lō Research and Resource Management Centre which includes archaeological collections as well as a library. Every Stό:lō person has their own sqwélqwel. The Stó:lō “People of the River” The Sto:lo people, Mission’s first inhabitants, have lived in the area for at least 4,000 to 10,000 years, and are the architects of Mission’s Xa:ytem Rock, one of Canada’s oldest archaeological findings. V0M 1G0 Councilor Ken Malloway (Fishing and Hunting) Throughout this study I note where the Stó:lō have worked with existing museums, constructed their own interpretive centres, and changed their interpretive centres to differ from and be similar to non … It is a place where stories from our past can come to life for all to experience, and where we will – as the Stó:lÅ people – create and share stories of a prosperous future in partnership with each other , and with our global community. Every Stό:lō person has their own sqwélqwel. Between the early 1970s and 1994, a number of Stó:lÅ political and service delivery organizations grew out of the EFDC and the CAIC. The SRC was built in October 2010 in the heart of S'ólh Téméxw ('Our World; Our Land'), on the Coqualeetza Grounds in Chilliwack, B.C. Get Directions. Follow us for up-to-date information on events, news, postings, and all things related to Stó:lō Nation! +1 604-847-3299. This section tells stories of our history from ancient times to the present, of who we are as a people. His current work focuses on the re-connection of Indigenous songs with communities who were prohibited by law to sing … In Halq’eméylem, the language of the region, “Stó:lÅ” translates as “river”. The Stó:lō territory is well defined by the Fraser River watershed downriver from Spuzzum. Some milestones: 16 April, 1995, Shxwt'a:selhawtxw (Longhouse Extension Program) officially opened; September 10th, 1999 grand opening of Government House; March 2001 responsibility for child welfare transferred from the Ministry of Children and Families to Stó:lÅ Nation (building on the first delegation agreement that was signed in 1995); 28 November 2003, completion of the new facility for the Head Start Program and the Day Care Program. As early as 1980, Chief Steven Point proposed the amalgamation of all Stó:lÅ service agencies. Stó:lÅ Yewal Siyá:m Clarence Pennier (Lands and Environment and Treaty). S’olh Temexw , or traditional Stó:lō territory, extends from Langley to Yale. She first came onto the Canadian music scene in 2006 and released her hit album Singsoulgirl in 2008. Chief Doug Kelly (Finance) Stó:lō Nation. Stó:lō Nation is a member of Vimeo, the home for high quality videos and the people who love them. * The old Coqualeetza Indian Hospital garage was renovated and, on April 16th, 1995, Shxwt'a:selhawtxw was officially opened to house the Longhouse Extension Program. by Clarence Pennier. Stó:lÅ Tourism Bldg. or Storey Avenue to Stó:lÅ History and Information: Before you know where you are going you must know where you've been. Chilliwack BC V2R 4G5, Turn west on Wells Rd The total budget for 1995/1996 was $18,174,722.00. English: The Sto:lo /ˈstɔːloʊ/, alternately written as Stó:lō, Stó:lô, or Stó:lõ and historically, as Staulo or Stahlo, and historically known and commonly referred to in ethnographic literature as, the Fraser River Indians or Lower Fraser Salish, are a group of First Nations peoples inhabiting the Fraser Valley and lower Fraser Canyon of British Columbia, Canada. (prior site of the Coqualeetza Residential School). The Constitution, signed on June 30th 1995, states in part that the purposes of the Society are to: The Annual Report for 1995-96 includes the report of the Chiefs' Representative, Steven Point, as well as those from the Aboriginal Rights and Title Department, Community Development and Health and Social Development. stolo.tourism@stolonation.bc.ca, Location: 7201 Vedder Road, Public Service. This is a place that will help with the important task of 'xyólhmet te mekw'stám ít kwelát' - taking take care of everything that belongs to us, the Stó:lÅ. 1,522 were here. With this, we respect the longstanding relationships that Indigenous Nations have to this land, as they are the original caretakers. The Department of Indian Affairs (DIA) would have ceased to exist and all benefits accorded to Status Indians would have ended. We are now offering outdoor grounds tours: Coqualeetza Grounds and St. Marys Grounds tours (Not including inside the building) as well as mobile road tours: Chilliwack Lake, Sumas region and Bad Rock (Chilliwack to Yale/return) tours available.with pre-determined meeting spots on designated route. There is a continuous record of occupation of S'ólh Téméxw by aboriginal people dating from the early Holocene period, 5,000 to 10,000 years ago. Rental Information: booking costs vary per room / function.